Mr. Campbell continues to struggle with the effects of the deluge of data. Even after he unplugs, he craves the stimulation he gets from his electronic gadgets. He forgets things like dinner plans, and he has trouble focusing on his family. His wife, Brenda, complains, “It seems like he can no longer be fully in the moment.”
Japanese construction firm Shimizu Corporation has developed a series of bold architectural plans for the world of tomorrow. Here is a preview of seven mega-projects that have the potential to reshape life on (and off) Earth in the coming decades.
Two monuments in Paris are so prominent that they’re hard to miss. One is the Eiffel Tower, of course, the all-iron tour de force of engineering, standing by the Seine amid the city’s spacious and supremely elegant West End. Then to the north, atop Montmartre, there is the Sacré-Cœur: a tall, immaculately white Catholic basilica that looks like a digitized pre-Raphaelite set from “Lord of the Rings.” What most visitors—and in fact most Parisians— don’t realize…
One reason seekers of news are abandoning print newspapers for the Internet has nothing directly to do with technology. It’s that newspaper articles are too long. On the Internet, news articles get to the point. Newspaper writing, by contrast, is encrusted with conventions that don’t add to your understanding of the news.
Americans, particularly if they are of a certain leftward-leaning, college-educated type, worry about our country’s blunders into other cultures… For all our self-recrimination, however, we may have yet to face one of the most remarkable effects of American-led globalization. We have for many years been busily engaged in a grand project of Americanizing the world’s understanding of mental health and illness. We may indeed be far along in homogenizing the way the world goes mad.
A scholar I know, a woman who is ninety-six years old, grew up in a tin shack on the American prairie, near the Canadian border. She learned to read from the pages of the Chicago Tribune in a one-room schoolhouse. Her teacher, who had no more than an eighth-grade education, had once been to Chicago—had been to the opera! Women in Chicago went to the opera with bare shoulders and long gloves, the teacher imparted to her pupils.
For many, living a moral life is synonymous with living a religious life. Just as educated students of mathematics, chemistry and politics know that 1=1, water=H2O, and Barack Obama=US president, so, too, do religiously educated people know that religion=morality. As simple and pleasing as this relationship may seem, it has at least three possible interpretations.
As players who stay up all night fighting imaginary warriors demonstrate, slipping into the skin of an avatar, and inhabiting a virtual world can be riveting stuff. But to what extent does your brain regard your virtual self as you? Brain scans of avid players of the hugely popular online fantasy world World of Warcraft reveal that areas of the brain involved in self-reflection and judgement seem to behave similarly when someone is thinking about their virtual self as when they think about their real one.
In the Nov. 10, 1901, edition of The Sunday Republican of Springfield, Mass., tucked away in an item at the bottom of Page 4, an unnamed writer put forth a modest proposal. “There is a void in the English language which, with some diffidence, we undertake to fill,” the writer began. “Every one has been put in an embarrassing position by ignorance of the status of some woman. To call a maiden Mrs. is only a shade worse than to insult a matron with the inferior title Miss. Yet it is not always easy to know the facts.”
In the opening paragraphs of Rex Stout’s novel “Gambit,” published in 1962, we are introduced to his detective hero, Nero Wolfe, as he sits in front of a fireplace, methodically ripping pages from Merriam-Webster’s Third New International Dictionary, published in 1961, and feeding them into the fire.